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Monday, June 10, 2013

Educational Necessities in the Brave New World



The three laws of robotics:

1.  A robot may not injure a human being, or through inaction, allow a human being to come to harm.
2.  A robot must obey the orders given to it by human beings except where such orders would conflict with the First law.
3. A robot must protect its own existence as long as such protection does not conflict with the First or Second Laws.

Isaac Asimov, "Runaround"  (1942)


I know a few people who have interesting theories why American cities and society are in a state of decay, evincing a huge disparity of rich and poor.    Some of these technocratic people believe that uneducated masses are not able to compete in an increasingly mathematically meritocratic environment.  They believe that because these non-pocket protector dullards are not educated in math, science, engineering or physical science, they will fail, they will be subject to the whims of other societies with more technically adept citizens who can win the coming math-a-thon.

There is a superficial element of truth in this premise.   But this is only a temporary transitional phase in the journey of mankind. 

The world of new technology, they say, favors those scientifically trained; the people who lack that education will become increasingly unemployable.  But that only forebodes a perhaps even more ambivalent human dénouement.

Those who argue that the uneducated will be obliged to inhabit an unteremenschen sector of the economy, doomed to flip burgers or wait tables fail to recognize that even some classes of those educated in science and technology can also easily be  made unemployable and probably and inevitably will involuntarily be cast among their more less accomplished brethren.

This class of putative elites will be replaced by artificially intelligent machines that are exponentially increasing their abilities to learn, to work--to think.   These machines are being engineered to make human technologic endeavor obsolete.  They will be inevitably more competent than humans in calculations, engineering, equations, and any process that requires any form of mathematical skill.  The skills will go beyond mathematics.   In some respects they already do.
These machines are our children, our progeny, our descendents.  No human can compete with a machine that does not die, that does not fail, that has no biologic or moving parts--a machine that can endure infinitely through self-maintenance, artificially obtained intelligence and self-replication.  The precursors to these machines are here already although still somewhat primitive in form.  The machines that answer the phone and ask us questions, that asks us to make choices, the robots that assemble cars, and a plethora of devices that have already replaced humans on the assembly line, in the bank, in the hospital and elsewhere.  

They are more and more ubiquitous every day. 

Anyone over 50 can remember what it was like before computers.  Statements about science and technology requirements for human employment made today will have no bearing perhaps as early as ten or fifteen years from now.  Admittedly, one would need that knowledge to get a job today, but we are not convinced that it will do any good as an exponential explosion of computing and robotic power will make the average human mathematician or engineer as unnecessary as a buggy whip.  Already machines make medical diagnoses, beat humans at chess, and even play "Jeopardy" better than humans. Playing Jeopardy requires subtle understanding of plays on words, social nuance, and irony.   While it is true that scientifically trained humans created these machines, these benevolent Frankensteins will ultimately take over all human scientific endeavor.  Cyborgs will be programmed with the total sum of human knowledge; humans may remain their creators, but it is not certain they will remain their masters.

Humanities, philosophy, music and art will be what distinguish human from machine and even then we are not so certain.  The law will protect us (see Isaac Asimov's laws of robotics, above) and remain even more relevant than ever before.  But probably not in science, technology, engineering and mathematics. Will machines compose symphonies? Pour their emotions out on great works of art?  Feel pain? Be spiritual?  Or will that be left to humans?

Emotions and feelings are not something in which machines are conversant.



3 comments:

  1. GIGO.

    I'm reminded of the "scholarship" in thinking and writing about religion. "Scholarship" about something invented and imaginary? Yikes!

    And when the dust settles, I still want to know why my computer decides to crash from time to time, why what I'm typing suddenly evaporates, and why the computer company geniuses are not as smart as the viral mischief maker geniuses. Never mind my car, and my new and never correct oven/stove.

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  2. The author believes that human cultural activities are far more important than Science Technology Engineering and Math, and will survive STEM activities when machines perform all STEM activities. Importance may be in the eye of the beholder, but the cultural activities that appeal to the author are supported only by the culture of the now dominant economies, and history teaches that new economic and military dominance imposes its own culture, which may not be to the author's liking. Unlike culture, STEM is essentially universal, so it is not replaced when dominance shifts. Instead, it is the primary requirement for economic development or dominance.
    The author also errs in predicting the replacement of all STEM workers by machines, a rather tired argument that has been made since the beginning of the information age more than a half century ago.It is correct to note that the rapid growth of human STEM knowledge has led to the reduction in value of STEM workers who do not constantly increase their knowledge level, but it is not likely that STEM innovators will be overtaken by their creations in the predictable future.
    Finally, the author does a grave disservice to his readers because his arguments seem to justify the failure of the vast majority of most students to exert the much greater effort required for two decades to reach initial STEM competency. The high school dropout (because he did not pass algebra by the tenth grade) who visits museums or listens to symphonies may please the author, but his society will not advance in any material sense because of his existence, and he may have to flip burgers because it is not likely that Chinese engineers will agree to be taxed to support our under educated citizens.

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  3. Communities of Makers and proponents of STEAM --(A) for ARTS -- believe we can peacefully coexist and our lives can be enriched by seeing in new ways.

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